Dear brothers and sisters!
In the past, the first Sunday of July was characterized by devotion to the Most Precious Blood of Christ. In the last century some of my venerable predecessors confirmed this [tradition] and Blessed John XXIII, with his apostolic letter "Inde a Primis" (June 30, 1960), explained its meaning and approved its litanies.
How wonderful that the Holy Father should allude to the custom of keeping July as the month of the Precious Blood. The Litanies of the Precious Blood approved for public prayer by Blessed John XXIII are a favourite prayer of mine, a devotion entirely grounded in Sacred Scripture and in Tradition, and endowed with a particular efficacy.
The theme of blood linked to that of the Paschal Lamb is of primary importance in sacred Scripture. In the Old Testament the sprinkling of the blood of sacrificed animals represented and established the covenant between God and the people, as one reads in the Book of Exodus: "Then Moses took the blood and sprinkled it on the people saying: 'This is the blood of the covenant that the Lord has made with you on the basis of all these words of his'" (Exodus 24:8).
The Mass and Office of the Most Precious Blood (Feast: July 1st) are woven of Old Testament types and images of the Blood of Christ, the Immolated Lamb.
Jesus explicitly repeats this formula at the Last Supper, when, offering the chalice to his disciples, he says: "This is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins" (Matthew 26:28). And, from the scourging, to the piercing of his side after his death on the cross, Christ has really shed all of his blood as the true Lamb immolated for universal redemption. The salvific value of his blood is expressively affirmed in many passages of the New Testament.
The Holy Father invites us to meditate on the mystery of the Precious Blood from the institution of the Most Holy Eucharist in the Cenacle, through the Passion and piercing of Our Lord's Side, to the glory of the Immolated Lamb in the Apocalypse.
In this Year for Priests, one need only cite the beautiful lines of the Letter to the Hebrews: "Christ ... entered once for all into the sanctuary, not with the blood of goats and calves but with His own Blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the Blood of Christ, who through the eternal spirit offered Himself unblemished to God, cleanse our consciences from dead works to worship the living God?" (9:11-14).
The mystery of the Blood of Christ that appears so vividly in the Letter to the Hebrews is inseparable from all that is related to the Year of the Priest. I recommend, in particular, the recitation of the Litany of the Precious Blood for priests during this year.
Dear brothers, it is written in Genesis that the blood of Abel, killed by his brother Cain, cried out to God from the earth (cf. 4:10). And, unfortunately, today as yesterday, this cry does not cease, since human blood continues to run because of violence, injustice and hatred. When will men learn that life is sacred and belongs to God alone? When will men understand that we are all brothers? To the cry of the blood that goes up from many parts of the earth, God answers with the Blood of his Son, who gave his life for us. Christ did not answer evil with evil, but with good, with his infinite love.
Life is sacred and belongs to God alone. In the Bible, life is blood. God answers the taking of human life with the giving of the Blood of His Son. The Blood of Christ pleads on behalf of all: those who are the victims of violence and even those who perpetrate it, that they may be converted and live.
The blood of Christ is the pledge of the faithful love of God for humanity. Looking upon the wounds of the Crucified, every man, even in conditions of extreme moral misery, can say: God has not abandoned me, he loves me, he gave his life for me -- and in this way rediscover hope. May the Virgin Mary, who beneath the Cross, together with the apostle John, witnessed the testament of Jesus' Blood, help us to rediscover the inestimable riches of this grace, and to feel profound and perennial gratitude for it.
I am in awe of this sentence: "Looking upon the wounds of the Crucified, every man, even in conditions of extreme moral misery, can say: God has not abandoned me, he loves me, he gave his life for me -- and in this way rediscover hope." And then, the Holy Father directs us to Our Lady with Saint John at the foot of the Cross, eyewitnesses of the Blood and Water that gushed from the Open Side of Jesus. There is room for everyone at the foot of the Cross, even those who find themselves "in conditions of extreme moral misery." And there, at the foot of the Cross, is hope and copious redemption.
In the past, the first Sunday of July was characterized by devotion to the Most Precious Blood of Christ. In the last century some of my venerable predecessors confirmed this [tradition] and Blessed John XXIII, with his apostolic letter "Inde a Primis" (June 30, 1960), explained its meaning and approved its litanies.
How wonderful that the Holy Father should allude to the custom of keeping July as the month of the Precious Blood. The Litanies of the Precious Blood approved for public prayer by Blessed John XXIII are a favourite prayer of mine, a devotion entirely grounded in Sacred Scripture and in Tradition, and endowed with a particular efficacy.
The theme of blood linked to that of the Paschal Lamb is of primary importance in sacred Scripture. In the Old Testament the sprinkling of the blood of sacrificed animals represented and established the covenant between God and the people, as one reads in the Book of Exodus: "Then Moses took the blood and sprinkled it on the people saying: 'This is the blood of the covenant that the Lord has made with you on the basis of all these words of his'" (Exodus 24:8).
The Mass and Office of the Most Precious Blood (Feast: July 1st) are woven of Old Testament types and images of the Blood of Christ, the Immolated Lamb.
Jesus explicitly repeats this formula at the Last Supper, when, offering the chalice to his disciples, he says: "This is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins" (Matthew 26:28). And, from the scourging, to the piercing of his side after his death on the cross, Christ has really shed all of his blood as the true Lamb immolated for universal redemption. The salvific value of his blood is expressively affirmed in many passages of the New Testament.
The Holy Father invites us to meditate on the mystery of the Precious Blood from the institution of the Most Holy Eucharist in the Cenacle, through the Passion and piercing of Our Lord's Side, to the glory of the Immolated Lamb in the Apocalypse.
In this Year for Priests, one need only cite the beautiful lines of the Letter to the Hebrews: "Christ ... entered once for all into the sanctuary, not with the blood of goats and calves but with His own Blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the Blood of Christ, who through the eternal spirit offered Himself unblemished to God, cleanse our consciences from dead works to worship the living God?" (9:11-14).
The mystery of the Blood of Christ that appears so vividly in the Letter to the Hebrews is inseparable from all that is related to the Year of the Priest. I recommend, in particular, the recitation of the Litany of the Precious Blood for priests during this year.
Dear brothers, it is written in Genesis that the blood of Abel, killed by his brother Cain, cried out to God from the earth (cf. 4:10). And, unfortunately, today as yesterday, this cry does not cease, since human blood continues to run because of violence, injustice and hatred. When will men learn that life is sacred and belongs to God alone? When will men understand that we are all brothers? To the cry of the blood that goes up from many parts of the earth, God answers with the Blood of his Son, who gave his life for us. Christ did not answer evil with evil, but with good, with his infinite love.
Life is sacred and belongs to God alone. In the Bible, life is blood. God answers the taking of human life with the giving of the Blood of His Son. The Blood of Christ pleads on behalf of all: those who are the victims of violence and even those who perpetrate it, that they may be converted and live.
The blood of Christ is the pledge of the faithful love of God for humanity. Looking upon the wounds of the Crucified, every man, even in conditions of extreme moral misery, can say: God has not abandoned me, he loves me, he gave his life for me -- and in this way rediscover hope. May the Virgin Mary, who beneath the Cross, together with the apostle John, witnessed the testament of Jesus' Blood, help us to rediscover the inestimable riches of this grace, and to feel profound and perennial gratitude for it.
I am in awe of this sentence: "Looking upon the wounds of the Crucified, every man, even in conditions of extreme moral misery, can say: God has not abandoned me, he loves me, he gave his life for me -- and in this way rediscover hope." And then, the Holy Father directs us to Our Lady with Saint John at the foot of the Cross, eyewitnesses of the Blood and Water that gushed from the Open Side of Jesus. There is room for everyone at the foot of the Cross, even those who find themselves "in conditions of extreme moral misery." And there, at the foot of the Cross, is hope and copious redemption.
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